This thesis explores how Jean-Etienne Liotard’s 1783 painting, Still Life: Tea Set, functioned within its eighteenth-century context.Rather than considering the image as an academic exercise, depiction of the chinoiserie craze, or as evidence of the aging artist’s waning virtuosity, as other scholars have done, I argue that Still Life: Tea Set functioned as an active agent within its specific social matrix.Utilizing eighteenth-century sources as well as the work of contemporary scholars, this study closely examines the still life in relation to the phenomena of politeness and superficial self-fashioning, or the ancien régime of identity—a concept put forth by Dror Wahrman.When considered within the historically situated themes of eighteenth-century consumerism, the emergence of the Georgian middle-class, and polite society, it becomes clear that Still Life: Tea Set was an image created for consumption within a very specific cultural matrix, within which it was able to actively generate a range of flexible meanings for viewers.
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A painterly performance of politeness: Jean-Étienne Liotard’s "Still Life: Tea Set" and identity in eighteenth-century England