A divided theologian: Karl Rahner’s existential ontology and the problem of ecclesiology

BR Christianity;BT Doctrinal Theology

Johnston, Lee ; Pattison, George

University:University of Glasgow

Department:School of Critical Studies

关键词: Karl Rahner, Heidegger, Existentialism, ecclesiology, ontology.;   

Others  :  http://theses.gla.ac.uk/8139/1/2017johnstonmth%28r%29.pdf

来源: University of Glasgow

【 摘 要 】

This dissertation explores the connection, or rather, disconnection between Rahner's ecclesiology and his existential ontology, showing that his thought has the potential to be useful in the pluralistic conversation which Christianity finds itself in today if pushed in more radical directions. The dissertation is structured by first exploring the basics of Rahner's terminology and thought, particularly in contrast with Heidegger – a major influence on his writing – showing that transcendence and immanence are interdependent for him. Next, we will explore the wider issue of Rahner's place in post-modern conversations, establishing a hermeneutic which focuses on the 'Hearer' – one constituted by the speech of God and the Other in the everyday of life, rather than a stable modernist subject, as is often attributed to him. Next, taking this hermeneutic, I will show how it is worked out in existential terms, to the extent that Rahner's thought validates any and all philosophies and theologies which engender love for one's neighbour, hope for the future and authenticity in the face of death – our prime example being the philosophy of Hegel.Unfortunately, Rahner's ecclesiology fails to direct the impulse of his existential ontology towards universalism, instead favouring the privileged status of the visible Church in general and the Roman Catholic Church in particular. Therefore, I will conclude by reconstructing Rahner's ecclesiology in conversation with Hans Küng and Jean-Luc Marion, moving towards a universal idea of the Church which recognises that the gift of God is received freely by all Hearers in their diverse contexts, groups and possibilities of knowledge, without the need for a visible Church.