Wetland spirits and indigenous knowledge: Implications for the conservation of wetlands in the Peruvian Amazon

Current Research in Environmental Sustainability

Manuel Martín Brañas¹  Emanuele Fabiano²  Christopher Schulz³ 

[1] Department of Rural Economy, Environment and Society, Scotland's Rural College (SRUC), Peter Wilson Building, Nicholas Kemmer Road, Edinburgh EH9 3FH, United Kingdom;Amazonian Anthropology Group (GAA), Faculty of Social Sciences, Pontifical Catholic University of Peru (PUCP), Av. Universitaria 1801, Lima, Peru;Department of Geography, University of Cambridge, Downing Place, Cambridge CB2 3EN, United Kingdom;

关键词: Amazon;    Cosmovision;    Indigenous knowledge;    Spirits;    Urarina;    Wetland conservation;   

DOI  :  

来源: DOAJ

【 摘 要 】

Globally, the importance of indigenous and local knowledge systems for science, policy, environmental conservation and the cultural heritage of indigenous peoples is increasingly being recognised. The Amazon region in particular is home to many indigenous peoples who have conserved their cultural traditions and knowledge, despite growing threats to the environment and traditional lifestyles and cultures. Based on insights from ethnographic research in three indigenous communities, here we present a case study on the indigenous knowledge of the Urarina people of the Chambira Basin in the Peruvian Amazon and its implications for conservation. We describe, for the first time, a series of anthropomorphic and territorial “wetland spirits”, who are associated with particular wetland ecosystems and range in character from the benign to outright aggressive. Their presence may indirectly benefit conservation of wetlands, as humans fear or respect these wetland spirits and adapt their behaviour accordingly. While benign spirits may be seen as positive models to follow, aggressive spirits may deter unsustainable harvesting of resources through fear of disease or death. However, their cultural status is not adequately captured by such rational-scientific explanations. Wetland spirits are important characters within the indigenous cosmos of humans and non-humans, which is built on a relational, rather than extractive model of connecting humans and nature. We discuss our findings in the context of wider conceptual debates on recognising relational ontologies in environmental policy and conservation, the paradigm of biocultural conservation, as well as their implications for land titling, and incorporating indigenous perspectives in local education.

【 授权许可】

Unknown