La conquista de la fortuna

Theoría

Antonio Hermosa Andújar¹ 

[1] Universidad de Sevilla;

关键词: Giucciardini;    Fé humanista;    Virtud;    Libertad;    Virtú;   

DOI  :  10.22201/ffyl.16656415p.2005.16-17.326

来源: DOAJ

【 摘 要 】

In this work the author holds the thesis that with Maquiavelo, in accordance with Tucidides, the complete humanization of history and human life arose. Man has become the complete owner of his destiny when conquering fortune by virtù, that is, the entirety of social forces, concrete or diffuse, that oppose to the exercise of his will. It is only nature that remains as a region still inaccessible to human will. This is the reason why in Maquiavelo the concepts which should organize the explanation of human behavior are not, as considered until now, virtù/fortune but virtù/nature. Even though, there are two antagonic limits to the emancipatory virtuos action: on the one hand, its still nondemocratic condition, since only the Prince is capable of such virtù. On the other, the political liberty, something that in principle appears external to the subject, but once known he won´t forget ever, that is, political liberty becomes a constitutive feature of the human being at which every virtuos action of the Prince directed to extirpate it, fails.

【 授权许可】

Unknown