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Вестник Свято-Филаретовского института
“He has brought down rulers from their thrones but has lifted up the humble” (Lk 1:52): Transformation of Structures of Power and Violence in F. M. Dostoevsky’s Novel “The Idiot”
Priest Stephan Lipke1 
[1] Ph.D. in Philology, Director, The St Thomas Institute (Moscow);
关键词: violence;    feminist theology;    evangelical turnover of values;    m.m.bakhtin;    e.schüssler fiorenza;   
DOI  :  10.25803/26587599_2021_38_196
来源: DOAJ
【 摘 要 】

In this essay we investigate the link between Nastasya Filippovna in F. M. Dostoevsky’s novel “The Idiot”, on the one hand, and Our Lady in St Luke’s Gospel, on the other hand. In doing so we focus particularly on the “Magnificat” (Lk 1: 46–55). Both the novel and the gospel we interpret with the help of the feministic exegesis. Nastasya Filippovna perishes because, in her youth, she has suffered sexual abuse by a powerful and rich man, Totsky. She cannot be saved neither by her own goodness, nor by a potential savior like Prince Myshkin. It is also doubtful whether her first name “Nastasya” (anastasis – resurrection) and her family name “Barashkova” (baranek – lamb) indicate that she is the “Risen Lamb”. Yet her birthday party on the feast day of “Our Lady of the Sign” (27th November, according to the Julian Calendar) might hint at the turnover of structures of power and violence, which Our Lady praises in the “Magnificat”.

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