Navigating Triple Consciousness in the Diaspora: An Autoethnographic Account of an Ahmadi Muslim Woman in Canada

Religions

Ayesha Mian Akram¹ 

[1] Department of Sociology & Criminology, University of Windsor, Windsor, ON N9B 3P4, Canada;

关键词: Ahmadiyya;    Muslim women;    triple consciousness;    racialization;    anti-Muslim racism;    autoethnography;   

DOI  :  10.3390/rel13060493

来源: DOAJ

【 摘 要 】

In 1974, the Pakistani Constitution was amended to declare Ahmadi Muslims as “non-Muslim”, initiating a systematic and hegemonic structural attempt to restrict Ahmadi Muslims from professing and practicing the Islamic faith in Pakistan. This state-sanctioned exclusion led to the mass migration of Ahmadis out of Pakistan into diasporic contexts. Using autoethnography, this article examines how being an Ahmadi Muslim woman in Canada remains rooted in deeply divisive politico-religious conflicts that transcend temporal and spatial boundaries and result in multiple layers of marginalities in the diaspora. I am conscious that my self-formation is racialized, gendered, and classed across three primary intersections: as a Pakistani/South Asian; as an Ahmadi Muslim; and as a woman. This “triple consciousness”, a term coined by Black feminist scholars and Afro-Latinx scholars in the United States to extend W. E. B. Du Bois’ “double consciousness”, produces a liminal and contradictory space of belonging—one that requires further reflection and analysis in the Canadian context where the racial continues to dominate our social world and proximity to Whiteness is privileged and rewarded.

【 授权许可】

Unknown