期刊论文详细信息
Journal of Ethnobiology and Ethnomedicine
An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
Leon van Rensburg2  Werner Nell1  Hendri Coetzee2 
[1]School of Behavioural Sciences, North-West University, Vaal Triangle Campus, South Africa
[2]Research Unit for Environmental Sciences & Management, North-West University, Potchefstroom, South Africa
关键词: Conservation;    Surrogate species;    Intervention programme;    Cultural practices;    Cultural beliefs;    Bucorvus leadbeateri;    Southern Ground-Hornbill;   
Others  :  861595
DOI  :  10.1186/1746-4269-10-28
 received in 2013-10-28, accepted in 2014-03-17,  发布年份 2014
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【 摘 要 】

Background

This article explores cultural beliefs and practices related to the Southern Ground-Hornbill (SGH) (Bucorvus leadbeateri) in nine southern and east-African countries.

Methods

A qualitative, thematic content-analysis approach was followed. Ninety-eight participants took part in the study. Interviews and group discussions were used as the main data gathering methods. Each interview was digitally recorded and transcribed. Data were analysed by means of thematic content analysis.

Results

The main themes that emerged from the data analysis indicated that beliefs and practices relate to the SGH as being (a) a bringer or signifier of death/destruction/loss/ deprivation, with the bird commonly being regarded as a bad omen of evil spirits and announcer of calamities; (b) a protector against evil spirits, against lightning and against drought; (c) an enabler/causer of altered perceptions, which include remote viewing, foreseeing the future, and creating an illusion; and (d) a timekeeper that announces the beginning and end of a working day and of seasonal changes.

Conclusions

Knowledge about the use of the SGH in cultural practices can contribute to conservation efforts in at least two significant ways: Firstly, beliefs and practices that were identified in this study as having potentially protective consequences for the SGH can now be specifically targeted and strengthened in future interventions. Secondly, destructive beliefs and practices that were identified can now be changed by means of the implementation of an intervention programme in countries where it is needed.

【 授权许可】

   
2014 Coetzee et al.; licensee BioMed Central Ltd.

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