期刊论文详细信息
BMC Public Health
Faith and HIV prevention: the conceptual framing of HIV prevention among Pentecostal Batswana teenagers
Jeffrey Bart Bingenheimer2  Lovemore Togarasei3  Jabulani A Muchado3  Fidelis Nkomazana3  Elias Mpofu1 
[1] Faculty of Health Sciences, University of Sydney-Cumberland Campus, Room T-428, 75 East Street, Lidcombe, NSW 2141, Australia;George Washington University, Washington, DC, USA;University of Botswana, Gaborone, Botswana
关键词: Religion;    Church;    Pentecostal;    HIV prevention;    Faith concepts;   
Others  :  1132362
DOI  :  10.1186/1471-2458-14-225
 received in 2013-09-11, accepted in 2014-02-24,  发布年份 2014
PDF
【 摘 要 】

Background

There is a huge interest by faith-based organizations (FBOs) in sub-Saharan Africa and elsewhere in HIV prevention interventions that build on the religious aspects of being. Successful partnerships between the public health services and FBOs will require a better understanding of the conceptual framing of HIV prevention by FBOS to access for prevention intervention, those concepts the churches of various denominations and their members would support or endorse. This study investigated the conceptual framing of HIV prevention among church youths in Botswana; - a country with one of the highest HIV prevalence in the world.

Method

Participants were 213 Pentecostal church members (67% female; age range 12 to 23 years; median age = 19 years). We engaged the participants in a mixed-method inductive process to collect data on their implicit framing of HIV prevention concepts, taking into account the centrality of religion concepts to them and the moderating influences of age, gender and sexual experience. After, we analysed the data using multi-dimensional scaling (MDS) and hierarchical cluster analysis (HCA) to map the ways the church youths framed HIV prevention.

Results

The findings suggest the church youth to conceptually frame their HIV prevention from both faith-oriented and secular-oriented perspectives, while prioritizing the faith-oriented concepts based on biblical teachings and future focus. In their secular-oriented framing of HIV prevention, the church youths endorsed the importance to learn the facts about HIV and AIDS, understanding of community norms that increased risk for HIV and prevention education. However, components of secular-oriented framing of HIV prevention concepts were comparatively less was well differentiated among the youths than with faith-oriented framing, suggesting latent influences of the church knowledge environment to undervalue secular oriented concepts. Older and sexually experienced church youths in their framing of HIV prevention valued future focus and prevention education less than contrasting peer cohorts, suggesting their greater relative risk for HIV infection.

Conclusion

A prospective HIV prevention intervention with the Pentecostal church youths would combine both faith and secular informed concepts. It also would need to take into account the ways in which these youth interpret secular-oriented health concepts in the context of their religious beliefs.

【 授权许可】

   
2014 Mpofu et al.; licensee BioMed Central Ltd.

【 预 览 】
附件列表
Files Size Format View
20150303170347307.pdf 285KB PDF download
Figure 1. 37KB Image download
【 图 表 】

Figure 1.

【 参考文献 】
  • [1]Louw DJ: Pastoral Care and Counseling. In Counseling People of African Ancestry. Edited by Mpofu E. New York, NY: Cambridge University Press; 2011:155-165.
  • [2]Mpofu E, Dune TM, Hallfors DD, Mapfumo J, Mutepfa MM, January J: Apostolic faith organization contexts for health and wellbeing in women and children. Ethn Health 2011, 13:1-16.
  • [3]Togarasei L, Mmolai S, Nkomazana F: The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges. Newcastle, Australia: Cambridge Scholars Publishing; 2011.
  • [4]Takyi BK: Religion and women’s health in Ghana: insights into HIV/AIDS prevention and protective behavior. Soc Sci Med 2003, 56(6):1221-1234.
  • [5]Agadjanian V, Sen S: What role for faith-based care promises and support in Africa? An answer from Mozambique. Am J Public Health 2007, 97(2):362-366.
  • [6]Adogame A: HIV/AIDS support and African Pentecostalism: the case of the Redeemed Christian Church of God. J Health Psychol 2007, 3:475-484.
  • [7]Amanze J, Nkomazana F, Kealotswe O: Christian Ethics and HIV/Aids in Africa. Gaborone: Bay Publishing; 2007.
  • [8]Mpofu E: Counsellor role perceptions and preferences of Zimbabwe teachers of a Shona cultural background. Couns Psychol Q 1991, 7:311-326.
  • [9]DIFAEM: Global Assessment of Faith-Based organisations’ Access to Resources for HIV/AIDS Response. Berlin: German Institute for Medical Mission; 2005.
  • [10]Liebowitz J: The Impact of Faith-Based Organizations on HIV/AIDS Prevention and Mitigation in Africa. Durban, South Africa: University of Natal HEARD Programme; 2003.
  • [11]Haddad B (Ed): Religion and HIV and AIDS: Charting the Terrain. Pietermaritzburg, South Africa: UKZN Press; 2011.
  • [12]Trinitapoli J, Weinreb A: Religion and AIDS in Africa. Oxford: Oxford University Press; 2012.
  • [13]Werber L, Derose KP, Dominguez B, Mata MA: Religious congregations’ HIV and other Health Collaborations: with whom do they work and what do they share? Health Educ Behav 2012, 39(6):777-788.
  • [14]Bauman LJ, Berman R: Adolescent relationships and condom use: trust, love and commitment. AIDS Behav 2005, 9(2):211-222.
  • [15]Mpofu E, Flisher A, Bility K, Onya H, Lombard C: Sexual partners in a rural South African setting. AIDS Behav 2006, 10:399-404.
  • [16]Mpofu E, Mutepfa M, Hallfors D: Mapping structural influences on Sex and HIV education in church and secular schools. Eval Health Prof 2012, 35(2):346-359.
  • [17]Botswana NACA: Botswana – 2010 Country Progress Report. Gaborone, Botswana; 2010.
  • [18]WHO/UNAIDS/UNICEF: Global AIDS Epidemic. Geneva: World Health Organization; 2011. Author
  • [19]Botswana Christian Council: BCC: Report: Adolescent Sexual Reproductive Health Survey. Gaborone; 2003. Author
  • [20]Amanze JN: African Christianity in Botswana. Gweru: Mambo Press; 1998.
  • [21]Togarasei L: The Pentecostal Gospel of prosperity in African contexts of poverty. Exchange 2011, 40:335-350.
  • [22]Kealotswe O: Religious isolationism, poverty & HIV & AIDS in Botswana: the role of religion in the era of HIV & AIDS. Botswana J Theology Relig Philos 2008, 1(3):135-154.
  • [23]Tabalaka A, Nkomazana F: Aspects of healing practices and methods among Pentecostals in Botswana – Part 1, BOLESWA. J Theology Relig Philos 2009, 2(3):160-169.
  • [24]Dube MW: HIV/AIDS and the Curriculum: Methods of Integrating HIV/AIDS in Theological Programs. Geneva: WCC; 2003.
  • [25]Dube MW: Africa Praying: A Handbook on HIV/AIDS Sensitive Sermon Guidelines and Liturgy. Geneva: WCC; 2003.
  • [26]Dube MW: “Go tla Siama O tla Fold”: Doung Biblical studies in an HIV and AIDS context. Black Theology 2010, 18(2):212-241.
  • [27]Dahl B: The failures of culture: Christianity, kinship, and moral discourses about orphans during Botswana’s Aids crisis. Afr Today 2009, 56(1):23.
  • [28]Heald S: Abstain or die: the development of HIV/AIDS policy in Botswana. J Biosoc Sci 2006, 38:29-41.
  • [29]Brenner L: Controlling knowledge: religion, power and schooling in a West African Muslim society. Bloomington, IN: Indiana University Press; 2001.
  • [30]Saroglou V: Religiosity, bonding, behaving and belonging: the big four religious dimensions and cultural variation. J Cross-Cult Psychol 2011, 42:1320-1340.
  • [31]Sefedhi A, Monsti MR, Mpofu E: In-school HIV & AIDS counselling services in Botswana: an exploratory study. Perspect Educ 2008, 26:63-71.
  • [32]Shariff AF, Norenzayan A: Mean gods make good people: different views of God predict cheating behavior. Int J Psychol Relig 2011, 21:85-96.
  • [33]Kane M, Trochim WMK: Concept system for planning and evaluation. Thousand Oaks: Sage; 2007.
  • [34]Coleman JD, Lindley LL, Annng L, Suanders RP, Gaddist B: Development of a framework for HIV/AIDS prevention programs in African American churches. AIDS Patient Care STDs 2012, 26(2):116-124.
  • [35]Randoph-Seng B, Nielsen ME: Honesty: one effect of primed religious representations. Int J Psychol Relig 2007, 17:303-315.
  • [36]Shariff AF, Norenzayan A: God is watching you: priming God concepts increases prosocial behavior in an anonymous economic game. Psychol Sci 2007, 18:803-809.
  • [37]Norenzayan A, Shariff AF: The origin and evolution of religious prosociality. Science 2008, 322:58-62.
  • [38]Systems C: Concept Systems. Ithaca, NY, NY; 2012. Author
  • [39]Marascuilo LA, Serlin RC: Statistical Methods for the Social and Behavioral Sciences. NY, NY: W.H. Freeman; 1988.
  • [40]Agadjanian V: Gender, religious involvement, and HIV/AIDS prevention in Mozambique’. Soc Sci Med 2005, 61:1529-1539.
  • [41]Aford S, Keefe M: Abstinence only-until-marriage programs: ineffective, unethical and poor public health. 2007 [cited 4 November 2012]. Available from: http://www.advocatesyouth.org webcite
  • [42]Park CL: Religion as a meaning-making framework in coping with life stress. J Soc Issues 2005, 61(4):707-729. doi:10.1111/j.1540-4560.2005.00428.x
  • [43]Kirby D: Emerging Answers: Research Findings on Programs to Reduce Sexual Risk-Taking and Teen Pregnancy. Washington, DC: National Campaign to Prevent Teen Pregnancy; 2001.
  • [44]Palen L, Smith E, Caldwell L, Flisher AJ, Mpofu E: Substance use and sexual risk behavior among South African eighth grade students. J Adolesc Health 2006, 39:761-763.
  • [45]Ackerman JM, Goldstein NJ, Shapiro JR, Bargh JA: You wear me out: the vicarious depletion of self-control. Psychol Sci 2009, 20((3):326-332.
  • [46]Baumeister RF: Self-regulation, ego depletion, and motivation. Soc Psychol 2007, 1(1):115-128. doi:10.1111/j.1751-9004.2007.00001.x
  • [47]Job V, Dweck CS, Walton GM: Ego depletion-Is it all in your head? Implicit theories about willpower affect self-regulation. Psychol Sci 2010, 21(11):1686-1993. doi:10.1177/0956797610384745
  • [48]Africa Scholarship Development Enterprize and Ministry of Education and Skills Development: Review of the HIV and AIDS Education Curriculum in Botswana Schools. Gaborone, Botswana; 2010. Author
  • [49]Agate LL, Cato-Watson D, Mullins JM, Scott GS, Rolle V, Markland D, Roach DL: Churches United to Stop HIV (CUSH): a faith-based HIV prevention initiative. J Natl Med Assoc 2005, 97(7):6OS-63S.
  • [50]Kim C, Hector R: Evidence on the effectiveness of abstinence education: an update. 2010. [cited 4 November 2012]. Available from: http://www.heritage.org/Research/xxx/bg2372.cfm webcite
  • [51]Wang R, Ware JH: Detecting moderator effects using subgroup analyses. Prev Sci 2013, 14:111-120.
  文献评价指标  
  下载次数:47次 浏览次数:19次